11 Comments
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Maximilian Siddell's avatar

Would a story that presents a more animistic, preenlightenment worldview than is often found in modern fiction be considered fabulism?

Thaddeus Thomas's avatar

I believe such a worldview could work in many genres.

Maximilian Siddell's avatar

Yeah for sure. I feel like the discussion around magical realism/fabulism is often difficult for people, like myself, who've been brought to have a post enlightenment worldview to truly wrap their head around. I consistently get the impression that magical realism/fabulism is a fictious depiction of an animistic worldview, especially when looking at magical realism as a response of indigenous peoples to colonial, postenlightenment ideas.

Mark Hannam's avatar

I'm very happy to see Magical Realism come up in this series! I was blown away when I read One Hundred Years of Solitude -- what a performance! I like the idea of a spectrum from simile to metaphor to "fabule", although I wonder if it makes it sound too easy. Garcia Marquez talked about it as an attitude, or *more* than an attitude: you don't just tell the fantasy, you have to *believe* the fantasy. In fantasy you say, "Imagine a world." In magical realism you say, "This *is* the world!" What an audacious thing to do.

Michael Arturo's avatar

Good notions, Thad, hard to put the “magical realism” genie back in the bottle. Marketers way overuse it for everything that is “off” realism. I could call my stories fables or satirical tales, but we won’t sell books with those labels.

Thaddeus Thomas's avatar

You're probably right

Jenean McBrearty's avatar

Shared this Bluegrass Writing Studio EKU Facebook page. At last! Explanations that are understandable. Bravo!

Thaddeus Thomas's avatar

I knew you must have when I saw it was shared and I'd had traffic from Facebook

Ira C. Zipperer's avatar

Stupendous presentation.

David Perlmutter's avatar

Borges was strongly indebted to Western literature (e.g. Herbert Asbury's "Gangs Of New York" was the basis for his essay on "Monk" Eastman), so what goes around, comes around.