Never Let Roald Dahl Keep You From Understanding How Stories Build Meaning
On writing a story with punch.
The goal is an entertaining story, beautifully told, that means something, and in my journey to understand meaning, Roald Dahl stood in the way. Dahl’s adult works read like Stephen King but without the depth, and that became a stumbling block because his stories reveal an aspect of storytelling, that stories work like jokes. In most cases that comparison, the set up and the reinterpretation that provokes emotion, is hidden, subtle, or perhaps even evident and bold without feeling like a punch line. None of those options are the case with Dahl, and because his stories left me feeling empty, I decided we need to avoid stories that operate like jokes. I was wrong.
My problem wasn’t the joke structure but rather my judgment of his stories as ending with a gotcha and little more. I needed an example that would teach me what was really happening and show me the potential for creating meaning in our stories. I found that example in “Man from the South.”
For years, I remembered the story as being by Stephen King, most likely confusing it with “Quitter’s Inc.” (from both the book Night Shift and the film Cat’s Eye). In the Roald Dahl story (first published as “Collector’s Item”), a man from South Africa bets his Cadillac against a stranger’s pinky that his lighter won’t light ten times in a row. That story was an episode in both the original Alfred Hitchcock Presents and the 1980’s revival. In 1979, it was an episode of Tales of the Unexpected, and in 1995, it was Quentin Tarantino’s segment for the movie, Four Rooms (with the title changed to A Man from Hollywood). Chances are, you’re familiar with it in some form.
If not, consider this a spoiler warning for both that story and Guy de Maupassant’s “The Necklace”.
“Man from the South” doesn’t have a moral; it’s not teaching you a lesson. Even so, you come away from the story with the understanding that people will wager something that isn’t even theirs against your deep and true loss.
Time after time, the lighter refuses to fail, but on the last attempt, our hero nearly loses his pinky. The man, however, never had anything to wager. Seeing his addiction, his wife had gambled against him, time and time again, until she owned everything he ever possessed. That car is hers, not his to gamble away against some unsuspecting fool.
She reveals the cost: most of her fingers are gone.
As the main character is tricked, so is the reader, and this provides for both the surprise revelation and the feeling of weight that I don’t get from most of his stories.
I don’t believe a reader needs to understand what the meaning is, although it’s wonderful if they do. They should, however, feel like the story has substance. I want the reader to believe that if they spent time ruminating over what they’d read, they’d find the meat. That’s important, even if they never make the effort. It makes the reader’s investment of time feel worthwhile.
Guy de Maupassant’s “The Necklace” reminds me of Dahl’s stories. In it, a woman borrows a diamond necklace but loses it. For the next decade, she and her husband work in poverty until they can repay the loss, only to learn the original was a fake. It may be de Maupassant’s most famous work. Like Dahl or O.Henry, it obviously fits that story-as-joke format.
My personal favorite of his stories isn’t so obvious, but even so, the punch line is there.
Maupassant’s “Boule de Suif“ (or “Ball of Fat”) follows the Edgar Alan Poe tradition of starting slowly and ending strong, and while I now see its ending as a punch line, at the time, it felt like a gut punch. The emotional impact is unforgettable and its theme of hypocritical righteousness has stuck with me and challenged me throughout my life. That’s all I’ll say about the story’s content, because I hope you’ll read it, but I dream of having that kind of impact with my own writing.
That resonance happens not despite the way a story works like a joke but because of it.
I was a pastor for twenty years and was often forced to watch Christian movies. I hated it. With all the hours I spent studying scripture, I didn’t need someone’s story to force feed meaning to me. Fiction isn’t about lectures but themes, motifs and, for lack of a better term, punch lines.
I hesitate to use the word “twist” because we have certain ideas of what a twist ending is, but there are subtle ways a story can recontextualize itself. However bold or subtle it may be, the punch line creates meaning. In “The Necklace,” the story was about personal sacrifice to make right a wrong, but the ending refocused the meaning on the vanity that keeps us from openly addressing our failures.
And if the reader misunderstands your meaning? Let them. Your story isn’t a sermon. They don’t have to get the “right” meaning or even be able to put it into words. If they feel it, that’s enough. For some, it might be a life-changing moment, but we have no control over that. We absolutely shouldn’t force it. Let meaning be there for the reader to experience on their terms, to whatever degree.
The punch line itself isn’t enough. The story that leads up to it builds both the context and the capacity for recontextualization, and the study of literary techniques is more than just the beauty of a sentence. Those choices increase our capacity to create meaning without resorting to sermons and lectures. The examination of those choices is what the Literary Salon is all about.
— Thaddeus Thomas